The Lords of the Lower Worlds

English translation
“*The Lords of the Lower Worlds *”
Dimensions of energy in the forms of time and space are the manifested dimensions of physical body of gods, myths and prophets. A great myth called God, is named only by the Creatures of the Lower Worlds, while God is anonymous. The sound waves in the Lower Worlds are inevitably acting vicariously in order to provide the ability to enter into the realm of Consciousness of God. The Maharay function of God transforms into Haray, and the Divine Haray has to turn into the Word vicariously in a physical form in the domain of the Lower Worlds.
Maya is born, and Haray is latent behind the veil of Maya until the Soul finds it.
The Lords of the Lower Worlds are born from the body of Maya in the form of gods, myths, prophets and masters. They have Bani’s vicarious power. But the Soul Ambassador watches over the performance process of Maya and avoids the vicarious power through Vairag, and preserves his harmony with the Haray in the Maharay of God, and indeed through the Haray he strives to teach the Soul towards the Grace of Maharay.
That is why no Soul Ambassador has made any religion except by his followers in which his absence, his Haray, had been descended to Maya and Animism.
Followers of religions and their masters are seeking the plurality of organizations and movements to attract more Souls. But this is the subject of the curvature of Light and Sound, because only the Soul Ambassador knows that the Eck disciples are all Creatures of God. He does not see the need to create a sect or religion to connect others to God in the vicarious form. There is neither a Creature nor follower of Eck that is not attached to Bani, because without It they wouldn’t have life.
The Soul Ambassador hears the Voice of Eck in the sound of Animals. He hears the Word of God in the wind, He also regards all Creatures as the followers of Eck. Their plurality is greater than all religions that feed on the vicarious power of Eck via the gods of the Lower Worlds in bodies.
The Soul Ambassador sees all spiritual organizations made from the creativity power of General Intelligence, in Bani. He does not attempt to direct Shabda towards Bani’s vicarious forces, rather tries for Shabda to hear the Sero Haray through his own efforts and to connect to it.
All Creatures are followers and members of Eck, there is no differentiation. What is said in the First and Second Shariyat is a derivation of this Fifth Chapter of the Shariyat which has been reviewed, analysed and interpreted by the Soul Ambassadors.
This chapter is the complete Light of many chapters of the previous Shariyats.
May the Love be

Chapter 61 of Shariyat Vol.5
Page 341 to 343

The light of Shariat 5th

💛The Light of Shariyat  5th💛
I was repairing a luminous white marble building in inner planes… Suddenly, the lights of Shariyat I and II started shining from the first two floors of face of the building…The luminous marble building started shaking…Then suddenly from upper floors, the quintuple lights, more magnificent, like a rainbow was shining around it… Not only the building was shaking, a huge tsunami surrounded around the building…Many of workers ran away, me and some others stayed… A celestial voice from depth of that experience spoke to us and said :
👉this is the light of Shariyat 5th.👈
May the love be

Chapter 56 , Shariyat Vol. 5

Chapter 56 , Shariyat Vol. 5
The Mahanta leveing Eck Master Sri Shams Tabriz’s Mission
Shams Tabriz is the founder of written eck teachings in the planet earth. He is the first one who converted mystical teachings of Bani to writings. What he did revived the spiritual foundations of many cults. His teachings inspired the exaltation of the spirituality that affect revelations of many poets and gnostics.
His life is recorded in the Shariyat vol.5 in soul plane. 
From Varkas time until the time of Shams, the ancient and eternal teachings of Shariyat was being transferred directly from soul to soul. Therefore, Para-Anamy decided to reveal some details of his life. These teachings is archived in the form of secret sound vibrations in the Akashic records of Soul Ambassadors.

When Shams was 8 years old, once saw a drunk man blaspheming and talking sewer about god and people were cursing him and throwing stones at him. Shams got closer and said do you know you are praising god at this moment?

The drunk man started blaspheming even harder and said now I drink to your god and praise him. Shams kept silence. 
Years later, Shams was a young man that was very tough on wise-men in his time. An old man came to Shams and said “ do you remember me?”
Shams said; Yes, you are that honest believer. 
Old man said; my life turned over when I saw you that day. I spent many years is seclusion and solitude. Now I know, God doesn’t know any pagan or believer. dear-one, what is your name? 
Shams said; they all can accredit themselves by me. I am Shams, the luminous sun of God that shines on pagan and believer equally. 
That man was a disciple of Rumi later, and truly, that was the very man that put Rumi in Shams’s cross path. 
The life of great men of god is like this. As if , each of them is a ray of God’s light who seek in the lands of God to help souls in their path towards God.
May the blessings be 

28th volume of fifth book

28th volume of fifth book
Mahanta Maharay Maharaji
No word can express the eternal awareness of Mahanta, the source of God’s maharay. In essence Maharay does not obtain a body, and has no personality, because the Word and its power which would be used to express the Maharay consciousness lays beyond all spiritual and inferior worlds. With the power of the Word, Mahanta, God’s Maharay, breathed sound and manifested the soul from the essence of His Consciousness. This consciousness is impartible, indissoluble and non-reproducible. It cannot be analysed; it is neither the energy nor the force of nature. It is rather the essence that created the springs of life; the essence of God. The soul can never become the essence of God, but can solely, with His awareness, become united in its consciousness; the Bani and the Huk.
The exchange of life energy, all life processes and the universe do not affect its existence. If the universes collapse and Bani becomes dormant, Mahanta Maharay yet withholds its existence. Thus, any soul who can reach such states, within the inferior worlds, can tap into the power of the Word. In the spiritual worlds there exists no such authority of the Word. The Soul Ambassador fathoms Mahanta’s truth, and which is why it does not call itself Mahanta, but a servant in the pursuit of grace. On average, within the span of 500 to 1,000 years only one soul is permitted to reach such a title; and only for a very short period, it withholds the power of the Word, which it wields as its Rod of Power. However, it should be noted, that it only carries the title, and cannot be a Mahanta Maharay Maharaj.
There are basically two fundamental differences between the essence of God and His consciousness, which is Shabda, Bani or Huk.
Shabda consciousness of God can be dormant, but the essence of God is inextinguishable. The essence of soul is Bany. The soul is the consciousness of God, but it cannot become God, because the soul can essentially become unconscious, whereas God is unalterable. Therefore, divine dignity is not unified in the soul and the universe and His consciousness. That is why God, through the essence of His being manifests Himself in the leaders of the spiritual worlds.
The first truth of His being is Sat Nam. Sat Nam does not become dormant because it’s been manifested from the essence of God. The soul can only attract Sat Nam’s consciousness and become one with it, but it cannot be It; cannot be God. Therefore, Mahanta, the inner Master, is the only one who withholds the highest levels of teachings to refine the soul.
As mentioned, every 500 to 1,000 years a soul can reach this title. No successor after Him has the right or is permitted to carry such a title, for the teachings of Mahanta Maharay will get distorted. In the meanwhile, Sugmad will send a Soul Ambassador to harmonize the teachings in stealth and silence. He is anonymous, but wherever He lays a step, the sacred fire flares. He is a representative of all Soul Ambassadors who have completed their mission in the past and does nothing without consulting and coordinating with the Sacred Souls. Soul ambassadors have been Mahanata and Paramahanta in the past, and some have been Maharaji and Mulani; they’ve been spiritual brothers and sisters who listen to the eternal Mahanta with their beings, and in His Haray guide the divine plan for the return of the soul.
May the love be.

Translating the fifth Shariat

In the name of EK
The Sharyat Ki Sugmad, the fifth book, is translating spiritually by Children of Ek’s institute at the present time. It’s original name is 💙Sharyat Ki Amesh Huk💙 in the meaning of 💞eternal path of God.
The fifth book of Sharyat completes the Soul Teachings in the levels of self-knowledge and theology, including laws which are intended to teach the soul. And it says the mysteries of existential parts of Soul and the Truth of God.
At this moment , 50 transcriptions have been translated, 24 of which have been translated into human language. In total, about 70 transcriptions will be translated into human language , by October 22, 10834 spiritual year
May the Love be
May the blessings be